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DELIVERED JULY 30, 1823, IN HAMILTON^ 

* 



AT THE INTERMENT OF THE 



m% iS^ma^stf) Cutler, % %. D* 

WHO DIED JULY 28, 1823, 

IN THE 8l8t YEAR OF HIS AGE, AND 52d OF HIS MINISTRY. 



BY BENJAMIN WADSWORTH, D. D. 

PASTOR OF THE FIRST CHURCH IN DANVERS. 



" And they truly were many priests^ because ihej/ were not suffered to continue^ by 
reason of death ; but this man., because he conlinutth ever, hath an unchanged 
able priesthood.^'* Heb. vii. 23, 24. 



ANDOVER : 

PRINTED BY FLAGG AND GOULD. 
1823. 






At a large meeting of the Church and Congi^egation of the town of 

Hamilton, sabbath evening August 3d, 1823 
Voted, The Church and Congregation of Hamilton unitedly express^ 

through their Committee^ a grateful sense of their obligations to the Rev. 

Dr. Wadsvvorth for his very appropriate sermon on the death of their 

much lamented Pastor^ the Rev. Dr. Cutler, and earnestly request a 

copy for publication. 

TEMPLE CUTLER,) 

HENRY DODGE, ) Town Committee. 

ABRAHAM PATCH. S 



FUNERAL DISCOURSE 



Revelation xiv. 13. 

i heard a voice from heaven, saying unto me, write, blessed are the 
dead which die in the lord, from henceforth i yea, saith the 
spirit, that they may rest from their labours ; and their works 
do follow them. 

Assembled to pay our last tribute of respect to 
the remains of that venerable servant of Jesus Christ, 
who has long laboured in this favoured section of the gos- 
pel vineyard, his distinguished character and ministerial 
fidelity, the affectionate sensibilities of mourning relatives 
and friends, the bereaved state of this church and chris- 
tian society, and the sympathizing cause of religion, united- 
ly direct our meditations to this memorable declaration 
from the celestial glorj\ Whatever primary reference it 
might have to the early propagators of Christianity, who 
suffered martyrdom for Christ and the gospel, we may 
consider it as announcing the happy condition of all the pi- 
ous dead. 

The manner, in which the inspired penman introduces 
the subject, is truly majestic and impressive. Having been 
indulged prophetic representations of the cruel persecu- 
tions and fiery trials that awaited the church, the vision of 
the Lamb standing on mount Sion, with a glorious compa- 
ny of the redeemed, singing a new song, an assurance of 
the universal spread of the gospel, and a denunciation of 
the final downfall of mystical Babylon, he devoutly ex- 
claimed, / heard a voice from heaven. An articulate voice 
arrested his ear ; not the voice of a fellow mortal, nor 



from a pagan oracle, but probably of Him, who holdeth 
the moral stars of his kingdom in his right hand, and walk- 
eth in the midst of the golden candlesticks, having the 
keys of death, and the invisible world. When heaven 
speaks, let earth listen and adore. To the beloved disci- 
pie was the sacred message addressed ; and with a spe- 
cial charge to preserve it from oblivion. Saying unto me^ 
Write, SutTer not the precious words to die in air, nor to 
rest on uncertain tradition, but record them for the infor- 
mation and comfort of all future ages. Blessed are the dead 
which die in the hord^from henceforth. Reviving and ani- 
mating proclamation ! worthy of an express from heaven 
to be inscribed in letters of gold. To die in the Lord is a 
phrase that imports not merely dying as a martyr, but as 
a good man dies, in the faith and practice of our holy re- 
ligion. All of this character are pronounced blessedyrom 
henceforth^ or as the original may with equal propriety be 
rendered, from this time, evidently intending the time of 
their decease, and not referring to the precise day the 
apostle wrote, or to the introduction of the christian dis- 
pensation ; for such a construction would confine this privi- 
lege as a special grant to christians, to the seclusion of all 
who died previous to the advent of Christ. Yea, saith the 
Spirit. To confirm the important message, the Holy 
Ghost subjoins his sanction, that by two or three witnesses 
every word might be established. Then to designate, both 
the nature of their blessedness, and the rule according to 
which it will be finally determined, it is added. That they 
may rest from their labours, and their works do follow them. 
Here labours and reward stand in close connexion. Death 
makes no chasm in existence. Their work on earth is no 
sooner completed than a heavenly rest ensues ; and their 
recompense will bear proportion to the true standard of 
personal character. 



From the text thus paraphrased, let us attend to the 
nature and excellence of the saints' future fehcity ; to seve- 
ral considerations to evince its commencement immediately 
after the vital tie is dissolved ; to the criterion by which 
their revrard will be adjusted ; and close with refections 
and addresses adapted to the present solemn occasion. 

The nature and excellence of the saints' future felicity 
demand our first attention. The immortality of the soul 
and a state of retribution after death, sentiments on which 
the hypothesis rests, have obtained the general consent of 
the most intelligent and reflecting of all nations, and in all 
ages. They seem interwoven with rationality and moral 
feelings. Upon these principles, every kind of religion pro- 
pounds and promises happiness hereafter to its true and 
faithful advocates. Pagans, in all the luxuriance of fan- 
cy, paint their Elysian fields. Mahommedans glory in 
a sensual paradise. The Jews entertain more just and 
refined conceptions of the heavenly Canaan. But Chris- 
tianity reveals a heaven as much superiour, as its doctrines 
are more sublime, and its precepts more pure and excel- 
lent. Inspiration has not indeed gratified an inquisitive 
curiosity in many speculative points ; but by a rich varie- 
ty of sublime figures, borrowed from nature and art, it 
gives an exalted representation of the grandeur, beauty, 
and perfection of the heavenly Jerusalem, and several 
leading particulars in which the glory and happiness of its 
inhabitants consist. — The metaphor specified in the text is 
a rest ; not cessation from exercise and employment, for 
the soul, in a state of inactivity with no object in view, is 
restless, being out of its proper element ; but a state of 
complete tranquillity and holy enjoyment, commensurate 
;with its capacious powers and boundless cravings. 

One essential ingredient in this rest is a deliverance 
from sin^ temptation^ and all evil propensifies. While eiv 



cumbered with mortality, indwelling sin is a great grief 
and burden to pious souls ; and by sad experience they 
find the world, the flesh, and the devil, fruitful sources of 
temptation. Frequent actual transgressions and daily in- 
firmities occasion deep humility and lamentation, and too 
often draw a shade over their graces and virtues. Even in 
their devotional seasons, dissipation and vanity of thought 
sometimes mar their spiritual sacrifices, and imperfection 
stamps all their services, and attainments in the divine 
life. Thus sin, not in its ruling power, but defiling influ- 
ence, cleaves to them while in an embodied state. But 
the moment they are dismissed from the clayey taberna- 
cle, they obtain a glorious liberty. Never more wifl mor- 
al pollution stain their performances, temptations disturb 
their peace, or remaining corruptions sully their virtues. 
Safcan will no more assault ; the world no more deceive ; 
guilt no more corrode the conscience. Nothing that de- 
files can enter where Jesus is. 

They are likewise freed from pain and sickness, labour 
and sorrow. These are the bitter eflects of sin. From 
that moral bane all evils originate. A world of sin is a 
world of trouble, diversified in a great variety of forms. 
"Many are the afflictions of the righteous;" too many to 
be enumerated. " In the world," says Christ to his disci- 
ples, " ye shall have tribulation." Their experience, ev- 
er since, has verified the prediction. Trials await them 
at every stage, and their flesh at last must see corruption. 
But when their pilgrimage is ended, they gain a happy re- 
lease. Their toils, fatigues and sufferings return no more. 
No painful sensations, no pining sickness, no mourning 
hearts in heaven. There springs of trouble never rise. 
" God shall wipe away all tears from their eyes ; and 
there shall be no more death, neither sorrow, nor crying, 



neither shall there be any more pain ; for former things 
are passed away." 

They are raised too above anxious doubts and distress- 
ing Jears^ A state of such imperfect proficiency in grace 
and holiness as the present, subjects to many gloomy ap 
prehensions respecting true spiritual character. The 
christian life is often divided between hopes and fears. 
Whose evidences are at all times clear and bright? The 
best have failings and are liable to judicial desertions. 
When God hides his face, mental clouds and self jealous- 
ies naturally arise. Heaven is a w^orld of full assurance. 
There " perfect love casteth out all fear." Saints in glo- 
ry know that God loves, and will forever love them. 
Never more can they suspect his favor and friendship ; 
for the liffht of his countenance he will never ag-ain con- 
ceal from them. In all their solitary and dejected frames, 
let not humble mourners in Zion sink into despondency. 
The clear light of heaven will soon dispel all their anxieties. 

That is justly characterized a world of peace, harmony 
and love. Ever since sin infected human nature, this 
world of rebellion against God has been a dismal region of 
hostilities and desolations, of anarchy and discord. What 
an appalling portrait does its history exhibit ? Humanity 
recoils, and blushes at the perusal. In the loyal realm 
above, all is the reverse. No jarring interests, no con- 
tending parties, no unruly appetites or passions disturb the 
common peace. There is no discordant note in all the 
heavenly melody. Perfect concord and undissembled af- 
fection pervade, and reign among all orders of celes- 
tial beings. Love comprises the character of God, and 
temper of heaven. Who that is not a stranger to this 
divine affection, but would rejoice in an exchange of 
worlds so infinitely advantageous ? Especially when he 
considers. 



8 

That death translates the godlj to a world of light 
and knowledge. This first stage of their existence is their 
minority. After the most intense appHcation and labori- 
ous researches, little is to be known, and great uncertainty 
attends the acquisition. They can obtain but a very im- 
perfect acquaintance with the nature and perfections of God, 
with his works and ways, with themselves, with encir- 
cling objects, and in general with this world or another. 
Their intellectual powers but just begin to expand, andl 
their ideas are circumscribed within narrow hmits. "They 
know in part, and see through a glass darkly." When 
the casement is removed, they will " see face to face, and 
know even as they are known." The world of spirits 
then opens; a new scenery presents ; celestial objects ap 
pear in all their glories. The city of God needs no sun 
to lighten it, for " the Lamb is the light thereof" There 
flourishes the fair tree of knowledge, without any noxious 
quality ; and there the tree of hfe. Immensity furnishes 
an infinite field of science, and affords full scope for the 
mind. Knowledge pours in its rich treasures, without 
painful labour, and with intuitive clearness. Formed for 
continual advances in spiritual and divine attainments, with 
what exquisite delight will they contemplate the great 
Eternal and Incomprehensible, the uncreated fountain of 
being and blessedness, a glorious theme ever new, but 
never to be exhausted — read the extensive volume of 
creation, embracing unnumbered worlds, all stocked with 
inhabitants suited to their respective climes, with the con- 
stitutions under which they are placed, and the laws by 
which they are governed, and see divine wisdom, power, 
and goodness in every page — explore the intricate dispen- 
sations of providence^ which to mortals abound in mysteries, 
and behold perfect regularity and mutual subserviency in 
the -movements of the numerous wheels in that complicate 



ed system, all inspiring adoration and praise — and discover 
new glories in the still more marvellous and tmparallclcd 
plan of redemption and salvation by Jesus Christy which at- 
tracts the special attention of angels, unites in one spiritual 
communion all holy intelligences, and reflects a new and 
unrivalled tribute of dignity and honor on the divine per- 
fections, law and administration ; an interesting subject^ on 
w^hich the church of the redeemed will ever dw«ll with 
enrapturing devotion and praise, and which originates a 
new anthem in heaven, in which the whole creation is 
represented as joining in ascriptions of " blessing, and honor, 
and glory, and power, unto him that sitteth upon the 
throne, and unto the Lamb forever and ever." 

Truly sublime must -be the employments and entertain- 
ments of the heavenly world. These experience best 
teaches ; but all there must be upon the scale of intellec- 
tual, moral, and social refinement, calculated to improve, 
exalt, and felicitate the subjects. A change out of time 
necessarily produces a change in the mode of existence, in 
conceiving and communicating ideas, in surrounding objects, 
and in the whole sphere of duty and enjoyment. All 
that care and labour, which were requisite for the support 
of animal nature, are superseded. Delightful prospects, 
and entertaining scenes ever rise ; and exercises and ser- 
vices, such as emplo^, ^.le angelic hosts, succeed. Who 
can say, what new^ powers may be unfolded, or superad- 
ded, how comprehensive spiritual views are, and how en- 
rapturing the symphony of the celestial choir? Glorified 
spirits feast on angels' food. It is their meat and drink to 
do the will of God. To obey is to enjoy. Never are 
they more in their native element, than when waiting the 
intimations of his pleasure, executing his commands, and 
exerting all their energies in praising and glorifying him. 
' 2 ' 



10 

Heaven's bliss is social. In our meditations we may view, 
The pious dead as introduced to the society of holy an- 
gels, and the church triumphant. Friendly angels are 
employed here, as " ministering spirits sent forth to minis- 
ter for them who shall be heirs of salvation." They 
ministered to Christ in the days of his incarnation. No 
sooner was the soul of pious Lazarus unclothed, than he 
assures us, it " was carried by the angels into Abraham's 
bosom ;" a phrase familiar among the Jews to denote par- 
adise. How natural to infer, that they always convoy 
the departing spirits of saints to glory. We read of com- 
ing " to an innumerable company of angels, and to the gen- 
eral assembly and church of tKe first born, which are writ- 
ten in heaven, and to the spirits of just men made per- 
fect." Christ himself says, " Many shall come from the 
east and west, and shall sit down with Abraham, and 
Isaac, and Jacob, in the kingdom of heaven." There the 
ransomed of the Lord all meet ; and what is there irra- 
tional or unscriptural in the sentiment, that friends recog- 
nise friends there? Is there not a secret index in nature, 
pointing to such a happy meeting ? and does not virtuous 
friendship create a lively hope of enjoying it ? If this is a 
delusion, it is a pleasing delusion we may innocently in- 
dulge ; for it alleviates the pain of parting, and supports 
the sinking mind. Without society, must not heaven it- 
self be a sohtary region ? What a vast accession to its 
happiness must then result from the improving company 
of angelic associates ! To be on terms of perfect amity, 
and maintain free intercourse with the various orders of 
these superiour beings — O the believing anticipation gives 
a foretaste of heaven. 

Glorified saints are admitted to the beatific vision and 
fruition of God and the Redeemer. The full import of 
this transporting scenery, no mortal tongue presumes to 



11 

tell, no human pen to describe. What ravishing view:^ ol' 
the Godhead and discoveries of uncreated glory, may 
beam on their minds; what before unknown methods of 
communication with the divine nature may be introduced: 
and in what a majestic and amiable light the enthroned 
Savior will appear, experience only can teach. But the 
completion of their happiness seems represented in sacred 
writ as consisting in seeing, and enjoying God and his Son 
Jesus Christ, and being transformed into their image. 
" Blessed," says Christ, " are the pure in heart ; for they 
shall see God ;'' and, " Father, I will that they also, whom 
thou hast given me, be with me where I am, that they 
may behold my glory." " We know," says John, '' that 
when he shall appear, we shall be like him ; for we shall 
see him as he is." Thus faith is changed to sight, and 
hope to enjoyment. A glimpse only of the ineffable glo- 
ry indulged some of the disciples, at Christ's transfigura- 
tion on the mount, surprised and enraptured them ; and 
Paul's paradisiacal visions and revelations so insulated his 
mind, that he knew not whether he was in, or out of the 
body. The mental faculties will no doubt be greatly en- 
larged and strengthened, but how can human nature en- 
dure the full effulgence of Deity ? Glory so transcendent 
must prove overpowering. Not a cherub or seraph, but 
vails his face before his throne. But to see, without a 
glass, the supreme Object saints adore and love ; to see 
Jehovah unvailed, as far as their created nature can en- 
dure the vail to be withdrawn, and behold the Lamb that 
was slain, in all his mediatorial honors; to abide in their 
immediate presence ; to receive divine emanations direct- 
ly from them ; and to be ever assimilating into their mor- 
al likeness, must be a consummation devoutly to be wish- 
ed. This, O this is heaven ; this is worth dying to realize ! 
We may add, as finishing traits in the saints' future fe- 



12 

Vicky, that it will be both complete and everlasting. Per- 
fection characterizes the heavenly, as in^periection does 
this mortal state. Their inheritance is incorruptible ; their 
crown, eternal life. Riches there have no wings, honors 
are immortal ; and rivers of pleasure flow incessantly. 
Upon their admission, they are, undoubtedly, as happy as 
their minds then admit ; and they are replenished as they 
expand. Why may not the time arrive, when in knowl- 
edge, wisdom, and every intellectual and moral excellence, 
they Avill exceed the present attainments of angels and 
arch angels ? Confirmed by Christ, they are in no dan- 
ger of apostatizing. Nothing can be wanting to render 
heaven's bliss complete ; and to crown the whole it will 
be endless. Let ages upon ages roll, too many for our 
scanty arithmetic to enumerate, still it will draw no near- 
er a close. No term short of eternity to come dates its 
duration. Were it ever to terminate, though at the re- 
motest given period, how would the painful anticipation 
chill the ardour of devotion, and clothe its inhabitants 
in sackcloth ! But it is liable neither to cessation nor 
interruption ; but rises continually from glory to glory. 
O how unlike all we call happiness here below ! We 
may lose ourselves in the enamouring contemplation, but 
cannot conceive one half of the glorious reality. The 
subject is confessedly more fit for those exalted spirits who 
surround the throne of the Majesty on high, than for in- 
experienced mortals ; for human eye, vastly improved as 
the science of optics is, never saw ; mortal ear, though 
capable of receiving all the intelligence language can con- 
vey, never heard ; nor " have entered into the heart of 
man," extensive and fruitful as the imagination is, " the 
things which God hath prepared for them that love him." 
But these few very imperfect sketches may give some 



13 

faint idea of the blessedness of those " who die m the 
Lord." 

Let us attend to several considerations to evince its 
commencement immediately after the vital tie is dissolved. 
That its consummation is reserved to crown the resurrection 
state, is readily conceded. Then soul and body, those 
copartners in tribulation and mutual assistants in the ser- 
vice of God, will be reunited, and in that originally com- 
pound state receive their reward. But we are not to 
consider the soul reduced to a dormant state, during that 
interval. — Inspiration, we grant, sometimes speaks of the 
dead, as in a state of inactivity and insensibility, in which 
no work, device, knowledge, nor wisdom is found, and 
where all lies sealed in darkness and silence. But such 
passages relate to the mortal part only and to the grave, 
in accommodation to the concerns and transactions of this 
world, and do not affect the general position, that the spir- 
it at death enters upon a state of recompense. — This we 
arsrue both from reason and revelation. 

The different nature of each indicates a separate exis- 
tence. Though soon lost when we attempt to scrutinize 
the essence of things, the moment we consider the mate- 
riality of the body, and immateriality of the soul, we are 
led to such a conclusion ; for in the human composition, 
the animal and spiritual natures are combined. That they 
are not inseparable, the existence of each, in the angel, 
and the various ranks of irrational beings, fully proves. 
United by an invisible bond, they compose one link in the 
general scale of creation. Death dissolves that union, but 
annihilates neither. To strike the thinking power out of 
being is beyond its commission. Its Maker tells us, that 
though men can " kill the body," they " cannot kill the 
soul." What necessary connexion can be conceived be- 
tween matter, how curious soever its machinery and or- 



14 

ganization, and a free agent capable of reasoning, judging, 
comparing abstract ideas, and deducing consequences ? 
The present organ of communication may be suspended, 
but the soul's natural properties and confirmed habits re- 
main, its consciousness is retained, its virtues or vices ad- 
here to it, and conscience upon reflection must pronounce 
an approving or condemning sentence. Some of the 
heathen have viewed the body as an encumbrance to the 
soul ; and hence concluded, that it will think, and act, and 
enjoy, in a far nobler manner when freed from it. 

The exalted powers and Jaculties of the soul, its bound- 
less aspirings and strong presages, speak the same lan- 
guage. Its insatiable thirst for existence and dread of 
annihilation, its formation for endless improvement and the 
impossibility of arriving to perfection in this short life, its 
moral sensibilities, its hopes and fears, its apprehensions of 
a world to come, and its impressed sense of final responsi- 
bility, all unite to proclaim it immortal. So powerful are 
the forebodings of nature, that good men sometimes feel 
the joys of heaven, and wicked men the horrours of hell 
begun within, before they leave the body. That there is 
such an index in the human frame, irresistibly pointing to 
a solemn reckoning as soon as the soul has left the body, 
all characters in a dying hour confess. — Thus reason fa- 
vors the sentiment, that where probation ends, recom- 
pense begins. Why else do pagans, who have no expec- 
tation of a resurrection, deify departed heroes, dedicate 
temples to their honor, and implore their patronage and 
benediction ? why fancy the transmigration of souls ? 
w^hy speak of Elysium and Tartarus ? The foundation 
on v/hich the argument rests being general, it equally ap 
plies to characters of every description. But in a case 
of such high interest and moment, we are not confined to 
the dim light of nature. 



15 

To the incontestable authority of divine revelation let us 
appeal for decision. There the probationaiy and retribu- 
torj states are uniformly spoken of in such close connex- 
ion, as to preclude an intermediate state of insensibility, 
purgatorial purification, or another trial. 

Dark indeed were the early ages of the world, and 
typical was the Jewish economy ; but still several passag- 
es in the Hebrew records, reflect considerable light upon 
this point. God there declared himself to be " the God 
of Abraham, the God of Isaac, and the God of Jacob," 
long after their decease : a mode of expression, which, 
according to Christ, the infallible expositor, implies the ex- 
istence of their separate spirits ; for he adds, " God is not 
the God of the dead, but of the living." David thus de- 
clared his confident expectation, '• God will redeem my 
soul from the power of the grave, for he shall receive 
me." His body he knew must revert to dust ; but con- 
solation was in the thought, that God would take his soul 
to himself, " Into thine hand," says he, " I commit my 
spirit." Pious Asaph, after a night of spiritual darkness 
and warm contest w^ith unbelief, brake forth in this tri- 
umph of faith, " Thou shalt guide me with thy counsel, 
and afterward receive me to glory;" evidently depending 
upon a reception to glory, when the divine guardianship 
here should close. Similar sentiments the prophet Isai- 
ah expressed. " Merciful men are taken away ; but they 
shall enter into peace ;" and the wise man," The spirit of 
man goeth upward. When the dust shall return to the 
earth as it was, the spirit shall return unto God who 
gave it." 

We advert to the superiour light the christian records 
afford. These gracious words of the atoning Savior to 
the penitent thief, as they both hung agonizing on the 
cross, demand special notice. " Verily, I say unto thee. 



16 

To day thou shalt be "with me in paradise." That day 
was to fin.ish their sufferings on earth ; and upon his ap 
pHcation for mercy, Christ assured him that before its 
close, he should enter with him into a happy state. A 
precious promise ! not clothed in ambiguity, but express- 
ed in plciin and unequivocal terms, and justly entitled to 
a literal construction. Should it be said, he would not be 
sensible of any delay, should his soul suspend exercise, 
and be dormant till the great rising day. True, nor if it 
should never wake. But where is the veracity of the 
promise!' ? On this supposition, he must already have lost 
almost two thousand years' happiness in heaven ; and 
neither men nor angels can tell hoAV many more he must 
lose before that day dawns. A loss not to be retrieved. 
Stephen, the first christian martyr, was unquestionably 
supported in the very agony of death, with the confirmed 
belief that he was going to his ascended Savior, when 
he breathed out his soul into his compassionate hands, 
saying, " Lord Jesus, receive my spirit." Paul, speaking 
in the name of christians, says, " We are confident, and 
trilling rather to be absent from the body, and to be pres- 
ent with the Lord." Were they to lose their conscious- 
ness, how could absence from the body prove an intro- 
duction to their Lord's presence ? Another remarkable 
passage respects him individually. " I am in a strait be- 
twixt two, having a desire to depart, and to be with 
Christ, which is far better." To be with Christ in heav- 
en he knew would be infinitely preferable to continuing in 
this world of sin and suffering. This induced an ardent 
wish to depart, and threw him into a dilemma ; but were 
his soul to be imprisoned in the grave, he would be no 
sooner with him than saints found alive at his second com- 
ing. — Without commenting upon the scripture representa- 
tions of death as yielding up the ghost, putting off the 



17 

tabernacle, and going to the fathers ; upon the repeated 
instances, in saci'ed writ, of departed souls returning and 
reanimating their bodies ; or the " souls of them un- 
der the altar, who were slain for the word of God, and 
for the testimony which they held ;" it k worthy of no- 
tice, that the principal design of the memorable parable 
of the rich man and Lazarus is to sanction the truth we 
are establishino:. — With reason and the word of God so 
decidedly in favor of the saints' immediate admission to 
glory upon their dismission from the body, 

We proceed to the criterion by which their reward 
hereafter will be adjusted. This we collect from the last 
clause of the text^ " ^nd their ivories do follow them.^^ A 
general phrase, constituting personal character the rule of 
final judgment ; a rule equally approved upon rational and 
scriptural principles. These unitedly declare, that " God 
will reward every man according to his works." But in 
order to an equitable decision, the exercises of the heart, 
the principles, motives and views must be taken into the 
account ; for these give actions their moral complexion. 
Now the reward the gospel promises is a reward of grace, 
not of debt. 

For illustration we mav observe, that God has treated 
with man under two very different constitutions, denominat- 
ed the covenant of works, and the covenant of grace. 
Being created in the moral image of his Maker, the for- 
mer was accommodated to his primitive state of moral 
rectitude, and founded on principles of law and justice, 
with a particular prohibition annexed, as the test of his loy- 
alty, and the condition of a blessed immortality. Possess- 
ing free agency and being acquainted with his duty, he 
was fully capable of enduring the trial. But being pecca- 
ble in his nature, as all created intelligences necessarily 
3 



16 

are, he was liable to fall ; and being tempted, he know- 
ingly and wilfully transgressed. Thus he lost his original 
innocence, dignity and glory, and involved human nature 
in a wretched condition of depravity and moral impotency. 
Being violated, salvation becailie absolutely impossible by 
virtue of that first covenant, the terra of which was per- 
fect obedience ; for no man liveth and sinneth not. 

Viewing man in this deplorable situation, out of pure 
disinterested benevolenee, God instituted another constitu- 
tion, a new covenant of superabounding grace, so admirably 
constructed as to open a door for his recovery from sin 
and mis^ery to holiness and happiness, in such a way that 
God " can be just, and the justifier of him which believ- 
eth in Jesus." This system of mercy is mediatorial ; and 
DO less a person than the Son of God is the mediator. 
To accomplish it, he assumed humanity, fulfilled the law 
by perfect obedience, and atoned for sin by the sacrifice 
of himself. Having hereby laid the foundation of a sin- 
ner's hope ; in the gospel he issues out a universal procla- 
mation of grace, offering a free and full pardon to all hum- 
ble penitents and true believers, how numerous and aggra- 
vated soever their sins have been, and promising them 
eternal hfe ; a rich, but gratuitous reward, with which not 
all the services and sufferings of this present time are 
worthy to be compared. But though unmerited by them, 
it will not be indiscriminately lavished. The measure and 
degree w^iil be proportioned to the real and relative ex- 
cellence of character. In heaven are many mansions, 
varying in dignity ; and crowns, in splendour. Every star 
is glorious, but one star differs from another in glory. This 
life is the seed time, the future will be the harvest. 

Thus by the tenour of the law, no reward is due to imper- 
fect obedience ; it can therefore be only on a gracious consti- 
tution, that any can be conferred upon the penitent guilty ; 



19 

and that is so divinely planned, that " every one shall re- 
ceive the things done in his body, according to that he 
hath done, whether it be good or bad." God is indeed 
a sovereign of his own gifts, but he is no respecter of per- 
sons in judgment. No acts of piety and benevolence, no 
charitable or laborious exertions, no reproaches or suffer- 
ings for the glory of God and interests of the Redeemer's 
kingdom, not even a cup of cold water administered with 
christian feelings to a thirsty soul, will fail of a gracious 
recompense ; but the more holy and exemplary, the more 
active and faithful christians are in the cause of God and 
religion, the more brilliant will be their crown. " They 
that be wise shall shine as the brightness of the firma- 
ment ; and they that turn many to righteousness, as the 
stars forever and ever." 

The subject naturally leads to reflections and addresses 
adapted to the present solemn occasion. 

No religion penetrates the dark regions of futurity, and re- 
flects so much light upon the invisible world and state of the 
dead, as the christian. No other abounds with such rich 
springs of consolation, amidst the ever varying scenes of hu- 
man life, or furnishes such reviving cordials, upon the depar- 
ture of pious friends. While nature pays the parting tribute, 
and affection embalms their memory with blessings, how 
cheering the thought, that they are not lost, but enjoying a 
happiness, of which we can form no adequate conception. 

This subject aggrandizes to the believing eye the world 
to come, and may well reconcile pious souls to the happy 
experiment. To the opposite character indeed, death, 
the judgment, and all, all beyond is a complete scenery of 
unutterable anguish and endless despair, represented, in ho- 
ly writ, by the most terrific and excruciating metaphors; 
but drawn by a divine pencil, and therefore not coloured 
too high. But to christranSj to die is a privilege, a blessed 



20 

privilege. Though an enemy to nature, death is a friend 
to grace. It comes to ease a thousand heartaches, and 
set the soul at rest. Why then should they shrink at its 
approach ? Ah ! the dismal apparatus attending it, sick 
beds, dying struggles, and weeping friends. These are 
only death's shadow, a prelude to glory. But it demolish- 
es the claijG]^ tabernacle. It is to relieve its burdens, to 
cure its infirmities, and renovate it in immortahty. Oh ! 
the grave is shrouded in gloom and terrour. It is to the 
living, not to the dead. There Jesus slept, and left a 
long perfume. But death separates Img endeared pious 
friends. For a season only, — they will meet again with 
fresh endearments and vast improvements, to part no 
more. \i ushers the soul into a new world. Delightful 
thought ! it is a world of purity, love and bhss. It pro- 
duces a great and solemn change. But as happy as great, 
and as joyful as solemn ; a change of earth for heaven, 
and of mortal for immortal associates. After all, it is an 
unknown world. Unknown to sense, but visible by faith 
for all practical purposes. But all communication is cut off 
between the dead and the living ; none return to inform 
us where they are, or how they live. Nor is such intel- 
ligence necessary. " We have a more sure word of 
prophecy, whereunto we do well to take heed ;" for " if 
we hear not Moses and the prophets," Christ and the 
Apostles, "neither should we be persuaded, though one 
rose from the dead." Why then this general reluctance to 
exchange worlds, when it will be so infinitely advanta- 
geous ? Ah ! the natural love of life, that fond passion 
that clings so fast, the weakness of faith, the false enchant- 
ments of the world, the social connexions, nature's dread 
of dissolution, the strong association of ideas, the want of 
assurance, and the timorous heart. But why should these 
remonstrate so powerfully? Pious souls have nothing to 



21 

fear, but every thing great, and good, and glorious to hope 
from the exchange ; and some in the hvely exercises of 
faith, with the apostle, have longed to drop mortality, that 
they might be free from sin, and be with their Savior. 
When our summons shall arrive, may we give faith its na- 
tive wdng, " ^x one eye full on Christ and one on heaven,"' 
clasp some precious promise to our heart, and smile a 
cheerful adieu to sublunary vanities, humbly commending 
our departing spirits into the merciful arms of the blessed 
Immanuel, who hved and died to redeem, instruct, and 
save us. 

The assurance our subject gives of a gracious reward 
for all who are found faithful unto death, should excite a 
holy emulation to shine in all christian graces and attain- 
ments. The glory of God is the sublimest of all objects, 
and should ever be our governing motive ; but this does 
not militate against the proper influence of those of a sub- 
ordinate nature. To excel in good qualities and w^orthy 
deeds is a laudable ambition. How stimulating to vigilance, 
zeal and activity ! Inspired with this holy fire, let every 
candidate for heaven set his standard high in the christian 
life, and with prayerful diligence and persevering resolu- 
tion, " press toward the mark, for the prize of the high 
calling of God in Christ Jesus." 

The sentiments suggested in this discourse, in connex- 
ion with the ensigns of mortality presented to view, direct 
our particular attention to the late bereaving dispensation, 
which has spread a deep gloom over this vacated desk. 
On such an emergency, a full delineation of character v>'ill 
not be expected; but it would be injustice to departed 
worth, and disappoint general expectation, not to designate 
several leading traits in the history of the life of the la- 
mented deceased. 

All who enjoyed the privilege of an acquaintance with 



22 

the Reverend Doctor Cutler, know that nature had been 
hberal of her gifts ; enriching an elegant fornfi with a 
penetrating and enter prizing mind capacitated for Hterary 
and scientific attainments, and with talents formed to shine 
on the stage of public life. He was born of respectable 
parentage, at Killingly, in Connecticut, May 28th old style, 
1742. Early he displayed promising tokens of genius; 
and by the rapid progress he made in scholastic studies, 
flattered the fond hopes of his parents and friends. En- 
couraged by his steady application and daily proficiency, 
he was initiated into Yale College, under propitious cir- 
cumstances. During his residence there, he supported an 
exemplary character, received marks of distinction, and 
was crowned with collegiate honors. Possessing a serious 
contemplative mind. Theology became his favorite study ; 
and after completing the preparatory course, usual at that 
day, he commenced an acceptable candidate for the gospel 
ministry. The great Head of the church soon opened a 
door for his settlement, as a watchman, on the walls of 
this Zion. Considering the invitation as the voice of God, 
he v»^as not disobedient to the heavenly call. Ordination 
he received September 11th, 1771. 

The sacred scriptures he searched, with that indepen- 
dence of mind, which denotes an impartial lover of truth, 
and becomes every ambassador of Christ, calling no man 
Lord. Conscientiously he embraced, and uniformly in- 
culcated, that system of evangelical doctrines and precepts, 
which includes the distinguishing peculiarities and chief 
glory of Christianity. Christ crucified was the great theme 
of his preaching. His public discourses were composed 
in gospel style, but with studied accuracy, argumentative 
energy, and persuasive pathos ; calculated, not like popu- 
lar harangues to amuse and gratify the fancy, but to en- 
lighten, convince, and edify the hearers. They were se- 



23 

rious and practical rather than speculative and metaphysi-. 
cal, intended to reach the heart and regulate the life. He 
could be a son of thunder, and a son of consolation. His 
object was to win souls to Christ, and establish them in- 
telligent, judicious, and exemplary christians. 

His devotional exercises were rational and fervent, breath- 
ing ihe spirit of primitive piety. He was of easy access, 
and ready to communicate, remarkably conversant with 
his people, and took a deep interest in all their concerns. 
His visits were replete with serious observations, and use- 
ful instructions. Conciliating in his disposition, he consult- 
ed the things that make for peace and edification. Their 
feelings his sympathetic heart reciprocated, both in pros- 
perity and adversity. Tenderly was his mind affected, 
with the increase, or declension of religion among them. 
Knowing how much its flourishing generally depends on 
the rising generation, he was solicitous to promote the 
moral and spiritual improvement of the lambs of his flock, 
frequently cautioning, counselling, and indoctrinating them, 
in " the first principles of the oracles of God." 

But though the duties of his office engrossed his prin- 
cipal attention, a philosophic mind, like his, could not but 
delight in occasional excursions amongst the works of nature, 
admiring their beauty, and beholding the glory of the Cre- 
ator in every object. The study of nature, devoutly leads to 
nature's God ; and the instructions contained in creation's 
open pages, always harmonize with his written word. 
Piety converts philosophy into divinity. Amidst the pleas- 
ing walks in nature's spacious fields, the vegetable king- 
dom presents a fruitful garden for the pious contemplative. 
This attracted his scrutinizing eye. The flowery tribes 
occupied many of his hours of relaxation ; and deep pene- 
tration, with great ingenuity, he displayed in botanical re- 
searches. Many useful discoveries and valuable improve- 



24 

ments are indebted to his discriminating talents.* Nor 
did he investigate the texture and qualities of plants and 
flowers, merely to gratify curiosity. As they abound in 
medicinal virtues, they furnish an important acquisition to 
the medical department. To apply them judiciously for 
the purposes designed by their divine Author, is benevo- 
lence to mankind. — JVatural philosophy is the basis of phys- 
ic. In that important and interesting science, he completed a 
regular course of study, and rose to considerable eminence. 
The stated physician of his parish being employed in the 
American army, he practised in his stead with signal suc- 
cess, several years till he returned, gratuitously adminis- 
tering to the relief of the indigent in their necessities. 
Thus, after the example of his divine Master, he perform- 
ed the office of a temporal and spiritual physician. Care- 
fully he avoided obtruding on the province of the faculty, 
but in difficult cases his opinion w^as often requested and 
highly esteemed. — But his knowledge was not confined 
within such limits. Astronomical calculations, meteorological 
observations, and agricultural improvements, farther evince 
the extensive sphere in which his active mind w^as em- 
ployed, and how industriously his time was occupied. 

Deeply he imbibed the principles of our memorable rev- 
olution. Patriotism glowed in his heart. Convinced of 
his abilities and confiding in his integrity, the free suffi:'ages 
of this enlightened District repeatedly honoured him, as 
their Representative, with a seat in Congress. The del- 
egation he accepted, by the indulgence of his people, with 
that modest diffidence which true dignity inspires; and 
the duties resulting from it he discharged to the satisfac- 
tion of his constituents. During the recesses, he returned 
to his beloved charge, and reassumed ministerial services. 
-—Whether at home or abroad, his mind was intent on 

* Vide Memoirs of the American Academy of Arts and Sciences. 



25 

projectmg great and good plans, consulting the benefit of 
generations to come ; and his persevering genius rarely 
failed of carrying them into effect. As an honourable me- 
iuorial of his zeal for God and the good of posterity, be it 
recorded, that he was one of the principal Agents, with 
whom the motion in Congress originated, and through 
whose influence and indefatigable exertions a grant of lo- 
cated lands, in the several townships in the Territory of 
Ohio, was obtained for the support of the gospel ministry 
and for the establishment and use of schools.^ 

Having completed his second term in Congress, the re- 
mainder of his days he devoted exclusively to the duties 
of his sacred office. These he ever performed to gener- 
al acceptance, maintaining high respectability and a deep 
interest in the affections of his people ; who have continu- 
ed remarkably united under his ministry, and been happi- 
ly preserved from sectarian divisions. In the latter part 
of his life, he was afflicted with an asthmatic complaint, 
which subjected him to peculiar inconveniences, and at 
times was attended with paroxisms of extreme distress. 

* Dr. Cutler was esteemed a man of literature and science, and his 
name will stand enrolled on the list of the early literati of our country, 
as may justly be inferred from the public honors conferred on him ; 
such an accumulation, as is rarely annexed to the ministerial charac- 
ter. They rank in the following order. 

He graduated at Yale College 1765 ; was elected member of the 
American Academy of Arts and Sciences 1781 ; of the Philosophical 
Society, Philadelphia 1784 ; and an honorary member of Massachu- 
setts Medical Society 1785 ; received a degree of Doctor of Laws from 
Yale College 1789 ; was elected member of the Agricultural Society 
1792; of the Historical Society 1792; a Representative to Congress 
1800 and 1802 ; an honorary member of the Linnean Society, Phila- 
delphia 1809 ; President of the Bible Society of Salem and Vicinity 
1811 ; a member of the American Antiquarian Society 1813; and a 
member of the New England Linnean Society 1815. 
4 



26 

The trial he endured with patience and magnanimity, pre- 
serving his usual cheerfulness. But much as he suffered, 
rarelj, till toward the close of his days, did he omit sanc- 
tuary or parochial services. 

In the private departments, he shone a pattern of the 
social and benevolent virtues ; an affectionate husband, a 
tender parent, an agreeable companion, a confidential 
friend, and an advocate for the sons and daughters of af- 
fliction. His improving conversation, his judicious counsels 
and matured advice, his urbanity and pleasing address, re- 
commended him to general esteem. To the fine feelings 
of humanity he added a generous philanthropy. Animat- 
ed by that disinterested good will, Avhich embraces the 
whole fraternity of man, he was a zealous promoter of lit- 
erary and charitable institutions, warmly patronizing those 
laudable exertions, the glory of the present age, w^hich 
have for their common object, the universal diffusion of 
Christianity, and the conversion of the world. He rejoic- 
ed in the believing expectation of a millennial age. As a 
promising prelude, he favoured rational and practical revi- 
vals of religion ; not those fanciful vagaries and that wild 
enthusiasm, which veil the gospel in mystery and supersti- 
tion, but that vital and experimental religion, which con- 
sists in repentance, faith, and a holy life ; viewing it of 
the highest importance, that all private meetings for con- 
ference and free inquiry should be conducted with the 
utmost prudence and regularity. 

In di familiar interview with Dr. Cuder a short time pre- 
vious to his decease, apprehending himself upon the con- 
fines of eternity, he observed, that he had long been ex- 
pecting to put off this earthly tabernacle, and he could 
cheerfully welcome the summons. Death was no terrour 
to his mind. Many wearisome days and nights had been 
appointed him ; but he had enjoyed those precious con- 



27 

soiations, which he had often endeavoured to administer to 
others in trouble. Infinite wisdom, said he, orders all 
right, and will overrule all for the best. I have no will 
of mj own, but acquiesce entirely in the divine disposals. 
Upon a retrospeetive view of Hfe, he expressed a humble 
sense of deficiences and infirmities, but, with melting emo- 
tions, declared that his dependence was solely upon the 
righteousness, atonement, and intercession of Christ, as the 
foundation of his hope as a christian. To prevent a mis- 
representation of his religious sentiments after his death, 
he particularly requested, that it might be publickly an- 
nounced, that he bore his dying testimony against the mod- 
ern liberal unitarian principles, which, after attending to 
the ablest discussions of the subject, in his judgment, he 
said, reduces the glorious economy of salvation by grace, 
almost to a level with natural religion, and has a direct 
tendency to careless living ; and that he bore the same 
solemn testimony in favor of the Calvinistical doctrines of 
the gospel, as maintained by our pious forefathers, the ear- 
ly settlers of this country ; specifying the depravity of hu- 
man nature, the necessity of regeneration, the real divinity 
of Christ, the influences of the Spirit, and the persever- 
ance of saints. But though he entertained a just value of 
evangelical truth, few have manifested more candour and 
charity towards such as differ on minor points, or have paid 
less regard to the shibboleths of a party. A tender so- 
licitude he discovered for the spiritual welfare of the dear 
people he was about to leave, earnestly praying that they 
might be happily resettled with an able and faithful minis- 
ter of the same sentiments in reliorion with those that 
have been statedly preached in this place, ever since this 
society was organized, and this church embodied ; adding, 
he was fully persuaded, that the less controversial writings 
were consulted, and the more faithfully and prayerfully 



28 

the scriptures were studied, making them their own ex- 
positor, the more unprejudiced minds would be confirmed 
in that system of divine truth. 

During the conversation, he took occasion to remark, 
that in tlie time of the American revolution, ministers in 
general were subjected to unusual privations^ and his cir- 
cumstances were pecuharlj difficult. The inadequacy of 
his means for the support of a growing family, the severe 
pressure of the times upon the people at large, and, how- 
ever willing, the inability of his own people, without great 
sacrifices, to meet his exigences, induced him, though re- 
luctantly, to anticipate the necessity of making provision 
for future subsistence, should he otherwise be obliged, as 
many had "been, to have recourse to manual labour or re- 
linquish his ministerial connexions. From these consider- 
ations and under these impressions, he applied himself to 
scientific pursuits and a particular acquaintance with the 
healing art, that should his fears be realized, he might be 
qualified for usefulness in some other sphere of life. But 
providence interposing dissipated his fears. Congenial as 
such pursuits were to his taste, and agreeable to his as- 
piring mind as were the society to which they introduced 
him, and the correspondence with literary characters, both 
in Europe and this country, which they naturally occasion- 
ed, the review now, he feelingly observed, affords little 
satisfaction, as interfering with the more important de- 
mands of the sacred office, in comparison with which all 
other pursuits appear but trifling. 

Having filled up a long and peaceful ministry amidst a 
kind and grateful people, nature being overborne with age 
and infirmities, with all the calmness of a christian philos- 
opher, he fell asleep, we trust, in Jesus, in hope of a bless- 
ed immortality, in the oist year of his age, and 52d of 



29 

his ministry. " He now rests from his labours^ and his 
works do follow him.'''' 

To be deprived of such an excellent parent must excite 
the tenderest sensibilities of lib'al veneration and affection. 
Our sympathies we mingle w^ith the tears of the bereav- 
ed family. May their father's God be their God, and 
grant them the supports and consolations of the religion 
he preached. Though they receive no more his living 
counsels and instructions, in the remembrance of the past, 
he still hves, and speaks. Sanctioned by his last solemn 
charge and dying breath, may they never be forgotten. 
They best mourn departed friends, who transcribe the ex- 
cellencies that adorned their characters. May his piety 
and virtues live and shine in his posterity through succeed- 
ing generations. Happy when such melting scenes pre- 
pare the heart to receive lessons of spiritual wisdom. 
Humble resignation always becomes christian mourners. 
**Ee still and know that I am God," may calm grief itself 
to rest. Let affection too reconcile them to the parting 
stroke. The faithful servants of God are only removed 
to a more exalted station, and nobler sphere of service in 
the everlasting kingdom of their Lord. Who could wish 
a pious friend back to earth, for the sake of his company 
to heaven ? Prepare to follow and meet thy God, is the 
voice of providence in death, to every surviving relative 
and friend. What like dying friends can bring mortality 
home to the heart! Such affectins: admonitions teach 
what prosperity cannot teach. May they detach the af- 
fections from earth, and fix them on celestial objects. Oft in 
the solitary hours of deep affliction, religion yields her sweet- 
est comforts. The experience of many a christian testifies, 
that they never enjoyed God and religion so sensibly as they 
have in a day of adversity. When the streams fail, they 
find an allsufficiency in the fountain. How refreshing the 



30 

hope of a happy reunion, where parental ties and filial 
feelings, with all local attachments, will be superseded and 
swallowed up in a boundless eternity of ineffable felicity ! 
While this destitute flock of God honor the memory 
of their deceased pastor with tokens of respect and es- 
teem, let them give glory to the great Head of the church 
for distinguishing them with so rich an ascension gift, and 
crowning his labours with so much success. Behold death 
has changed his countenance, and closed his eyes. Adieu ! 
sacred relics, adieu ! You see his face and hear his voice 
no more. But " ye yourselves are witnesses how holily, 
and justly, and unblameably, he behaved himself among 
you ;" how diligently he laboured in word and doctrine ; 
how affectionately he sympathized with chambers of pain 
and sickness, with the bed of death, and with mourning 
hearts ; and how carefully he " sought not yours, but you, 
warning every man, and teaching every man." Precious 
is the privilege of a faithful ministry, and solemn the re- 
sponsibility of all who enjoy it. Providence this day pa- 
thetically calls upon this people to reflect, and consider 
how they have " received and heard, and hold fast, and 
repent." A preached gospel will prove a savour " of 
life unto life," or " of death unto death." Let all who 
have not been won to the faith, and captivated to the 
love and obedience of the truth, by bis instructions and 
example, but still remain impenitent, be warned by his 
death and effectually persuaded to flee from the wrath to 
come. To tho&e to whom his ministry has been savingly 
blessed, his name will ever be precious. The all decisive 
day is approaching, when ministers and people will be as- 
sembled before the impartial tribunal of the Supreme 
Judge. O with what raptures of joy, or sore amaze- 
ment ! ministers to render an account of their ministry, 
and the people how they heard and improved. Su- 



31 

premelj happy, Avhen they are found each other's joy and 
crown ! May the great Shepherd of the sheep have 
this precious flock in his holy keeping, preserve them in 
" the unity of the Spirit and bond of peace," and in due 
time bless them with another pastor after his own heart, 
who shall feed them with saving knoAvledge and under- 
standing. 

By this lamented breach in the Association, of which 
Dr. Cutler has, for many years, been a worthy member, 
let us, my brethren, be excited to a serious review of our 
ministry ; and, humbled for past deficiencies, apply to that 
atoning blood which was shed for the priesthood as w^ell 
as for the people. Admonished of our approaching disso- 
lution, it becomes us to redeem the past by redoubled dil- 
igence and zeal, exerting all our powers and influence to 
enlarge the borders and advance the interests of Zion. 
Immortal souls are precious ; time is short ; eternity suc- 
ceeds ; and a final reckoning none can escape. What we 
do for God and religion, we must do quickly. Let us live 
and converse, pray and preach, warn and exhort as faith- 
ful ambassadors of Christ, that we may save our own 
souls, and those committed to our charge. Oh ! how in- 
supportable, after preaching to others, to be ourselves cast- 
away. May a double portion of the good spirit of this 
Father in our Israel, rest upon the surviving sons of the 
prophets ; and as he has dropped the mantle of mortality. 
may they receive a fresh unction from the Holy One. 

The pensive countenances of this numerous Assembly 
evince the deep interest they feel in this day's solemnity. 
With w^hat heart-aflecting eloquence dees it proclaim man 
mortal ! " The fathers, where are they ? and the proph- 
ets, do they live forever ?" Not the most sacred order is 
suffered to continue by reason of death. Almost six thou- 
sand years, the king of terrours has supported his cruel 



32 

throne, triumphing over all succeeding generations. A few 
rolling years at farthest, and we shall all be inhabitants 
in the world of spirits. Whether a happy or miserable 
eternity awaits us, very much depends upon the reception 
we give the preached gospel, and the practical influence it 
has on our lives. If with a humble penitent temper we em^ 
brace the truth as it is in Jesus and walk in newness of life, 
an unexpected summons will only surprise us with a sudden 
translation to glory ; or should the chariot wheels linger 
and patience be tried, faith may lay hold on the promises, 
and religion make a sick bed comfortable and a dying pil- 
low easy. 

While in solemn procession and sikfit contemplation we 
move to consign to the faithful fomb the untenanted re- 
mains of that man of God, who has so long broken the 
bread of life to this church, and proclaimed the glad tid- 
ings of salvation within these hallowed walls, how natural 
to self-appropriate the scene ; for soon the graves Avill be 
prepared for us. But our sleeping dust will not always 
sleep. Christ is " the resurrection and the life." He 
will assuredly come again ; the trump will sound ; the dead 
will rise ; and " them also which sleep in Jesus will God 
bring with him." " So," says the apostle, " when this cor- 
ruptible shall have put on incorruption, and this mortal 
shall have put on immortality, then shall be brought to 
pass the saying that is written. Death is swallowed up in 
victory. O death, where is thy sting ? O grave, where is 
thy victory ? Thanks be to God, which giveth us the vic- 
tory, through our Lord Jesus Christ." Amen. 



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